Answer the Church’s Call to End Human Trafficking

Trafficking Backgrounder

A Prayer to End Human Trafficking

Oh God, we didn’t see them.

But you did --

The hundreds and thousands of human beings Trafficked each year to join the millions who are trapped in modern-day slavery.

Under terrible conditions, they work in factories, plough fields, harvest crops, work quarries, fill brothels, clean homes, and haul water.

Many are children with tiny fingers for weaving rugs and small shoulders for bearing rifles.

Their labor is forced, their bodies beaten, their faces hidden from those who don’t really want to see them.

But you see them all, God of the poor.

You hear their cry and you answer by opening our eyes, and breaking our hearts and loosening our tongues to insist:

No mas. No more.

 

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Some Principles of Catholic Social Teaching

Human dignity

The principle of Catholic social teaching is the correct view of the human person. "Being in the image of God, the human individual possesses the dignity of a person, who is not just something, but someone. He is capable of self-knowledge, of self-possession and of freely giving himself and entering into communion with other persons. And he is called by grace to a covenant with his Creator, to offer him a response of faith and love that no other creature can give."

Solidarity

Solidarity is a firm and persevering determination to commit oneself to the common good, not merely vague compassion or shallow distress at the misfortunes of others. Solidarity, which flows from faith, is fundamental to the Christian view of social and political organization. Each person is connected to and dependent on all humanity, collectively and individually.

Charity

In Caritas in Veritate, the Catholic Church declared that "Charity is at the heart of the Church". Every responsibility and every commitment spelt out by that doctrine is derived from charity which, according to the teaching of Jesus, is the synthesis of the entire Law (Matthew 22:36-40). It gives real substance to the personal relationship with God and with neighbour; it is the principle not only of micro-relationships but with friends, family members or within small groups.

The Church has chosen the concept of "charity in truth" to avoid a degeneration into sentimentality in which love becomes empty. In a culture without truth, there is a fatal risk of losing love. It falls prey to contingent subjective emotions and opinions, the word “love” is abused and distorted, to the point where it comes to mean the opposite. Truth frees charity from the constraints of an emotionalism that deprives it of relational and social content, and of a fideism that deprives it of human and universal breathing-space. In the truth, charity reflects the personal yet public dimension of faith in God and the Bible.

Subsidiarity

Pope Pius XI said, "It is a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and/or industry."

Distributism

Distributism holds that social and economic structures should promote wide ownership of corporations and is the basis for anti-trust laws and economic cooperatives including credit unions. Rerum Novarum, Quadragesimo Anno and Centesimus Annus are Catholic Social Teaching documents which advocate economic distributism.